Sunday, March 16, 2014

Filled with devils

And, though this world with devils filled should threaten to undo us, we will not fear, for God has willed his truth to triumph through us. The Prince of Darkness grim — we tremble not for him! His rage we can endure, for look! his doom is sure: One little word shall fell him! That word, above all earthly powers, (no thanks to them) abideth. The Spirit and the gifts are ours through Him who with us sideth. Let goods and kindred go — this mortal life also. The body they may kill; God’s truth abideth still. His kingdom is forever!

Wednesday, March 12, 2014

Wisdom’s invitation

This is the lesson for March 9, 2014. I'm setting this to be on the blog some time during the week after, so I have no idea yet how it went or how much of it I got through.

“Wisdom is deep insight into how things work.” — Greg Koukl

Intro

Solomon, when he wrote the proverbs, was soaked in the scriptures he had available at the time. Remember the command in Deuteronomy 17: The king had to make a copy of (at least) Deuteronomy — perhaps the entire pentateuch — in his own hand.

First call of wisdom: 1:20–28

  • READ 1:20–22
  • Wisdom
    • is available
    • wants to be heard
  • Different kinds of people who don’t have wisdom
    • Simple: Directionless, easily swayed
    • Fool: Rejects wisdom
    • Scoffer: Makes fun of wisdom
  • READ 1:23
  • ASK What is the benefit of listening to wise warnings?
  • READ 1:24–28
  • ASK What is the cost of ignoring wise warnings? (It will be too late.)

Second call of wisdom: 2:1–8

  • READ 2:1–4
  • READ 2:5–8
  • ASK What is our part in obtaining wisdom?
    • Pay attention (v.1)
    • Remember (v.1)
    • Incline your heart (OT: heart is the equivalent of modern brain) (v.2)
    • Ask God for it (v.3)
    • Consider it a treasure (v.4)
  • ASK What is the immediate result of seeking wisdom?
    • “Fear of the Lord”
    • the knowledge of God
    • ASK Are these 2 different things?
    • SAY Dan Phillips says that the “fear of the Lord” in the OT is equivalent to “believe in the Lord Jesus Christ” in the NT
  • ASK What is God’s part in our obtaining wisdom?
    • He gives it.
    • His word is wisdom.
    • ASK Do we get it by deserving it? (No)
    • It’s like your salvation: It’s yours because God gave it to you.

Trust in the Lord

  • READ 3:1–4
  • Sounds just like Joshua 1:8. (Maybe by Solomon had to copy Joshua and Judges as well.)
  • Where else do we hear the phrase “in the sight of God and man”? (Luke 2:52, where Jesus, as a boy, had been demonstrating his wisdom to the teachers in the temple)

A command and a promise and a way to interpret (some) hardship

  • SAY Generally, Proverbs is a book of insight and principle, not promises. But here we have a command, and obeying this command brings something that looks like a promise.
  • READ 3:5–6
  • Our hearts warm with verses like 5 & 6. But remember about “heart”: it means “brain” or “mind”.
  • How easy would it be to just say “I’m trusting God for everything” and then turn around and be passive about knowing him, about acquiring wisdom? But that would be the exact opposite of what the whole book of Proverbs is about.
  • How much do we hear verse 7?
  • READ 3:7–10
  • These sound like promises of health and wealth. Are they?
  • READ 3:11–12
  • This is quoted in Hebrews 12. God’s promise there and in, e.g., Romans 8:28, is that our hardship is for our good.

Saturday, March 8, 2014

Fish & forgiveness

This is the lesson from February 23. Amazingly, I think I remember getting through all of it.

Fish

  • SAY Peter decided to go fishing, and 6 other disciples went with him.
  • READ 21:4–5
  • READ 21:6–7
  • ASK Why didn’t they catch any fish all night, and then caught almost more than they could handle?
  • ASK How did John recognize Jesus? (He remembered the experience in Luke 5:1–11, when Peter fell at Jesus’s knees and said, “Depart from me, O Lord, for I am a sinful man!”)
  • SAY They pulled the fish up on the shore, and Jesus had breakfast ready for them.
  • READ 21:12b–13
  • What did this remind them of? (Feeding of the 5,000)

Forgiveness

  • READ 21:15
  • ASK What did Jesus mean by “more than these”?
    • More than the other disciples?
    • More than the living he could make fishing?
  • READ 21:16
  • READ 21:17
  • READ 21:18
  • Some people think there’s something in the way the differentiation of the Greek words for “love,” others think there’s no essential difference in the way John uses these words when he writes.
    • We use love to mean different things as well:
      • “We say we love Coca-Cola, and we love mother’s hot apple pie. We say we love Captain Kangaroo — we say we do, but we lie!”
  • It’s also not much use to try to differentiate between Jesus saying “sheep” & “lambs” or “tend” and “feed”.
    • SAY The point is to match up forgiveness for Peter with Peter’s denial of Jesus: 3 times around a charcoal fire.
    • Also, Peter took this as Jesus giving him advice for pastoring. And he passed this along to the pastors who came after him. READ 1 Peter 5:1–4
  • SAY We sin. If you have sinned, and you think or feel you’re up against the limit of what God is willing to forgive, remember Peter. Jesus took forgiveness to Peter in a way he couldn’t mistake, and he has the same forgiveness for you and me when we sin.

Oh! to grace how great a debtor
daily I’m constrained to be.
Let thy goodness like a fetter
bind my wand’ring heart to thee.
Prone to wander, Lord, I feel it —
Prone to leave the God I love.
Here’s my heart. Oh, take and seal it,
seal it for thy courts above.

Saturday, February 22, 2014

The resurrected Jesus

This is the lesson from 2014-02-16. I am scheduling it in advance, so I can’t talk about what we did or did not get to, or even whether we got to the lesson. Sometimes prayer needs outweigh the need for me to talk. This is not “big church,” so the priorities are different, and that’s okay.

Peter & John at the tomb

  • READ 20:1–2
  • READ 20:3–5
  • READ 20:6–9

  • SAY Jesus had been teaching his disciples that he would be killed and resurrected. (e.g., Matt 16:21, Mark 8:31). Peter even rebuked the creator of the universe for talking like that. Even though Jesus had been telling them, they didn’t yet understand that it had been prophesied over and over in the Old Testament.

Mary Magdalene at the tomb

  • READ 20:10–11
    • ASK What was Mary Magdalene feeling? (open discussion)
    • ASK Have you ever felt that?
  • READ 20:12–15
  • READ 20:15–18
    • ASK What is Mary feeling now? (open discussion)

Jesus appears to most of the disciples

  • READ 20:19–23
    • SAY When Jesus breathed on them, he was using an object lesson about the Holy Spirit:
      • Breath and spirit are the same word in Greek.
      • Jesus had already told them the Holy Spirit was coming.

Jesus and Thomas

  • READ 20:24–25
  • READ 20:26–29
  • READ 20:30–31

SAY There has been a lot of malarky that followed from reading verse 29 by itself. It is used to support name-it, claim-it teaching; it has been used to support blind faith in various sorts of preachers. But look at what follows in verses 30–31: “[T]hese things are written so that you may believe …”

Back in 17:20, when Jesus was praying, he said, “I do not ask for these only, but also for those who will believe in me through their word …” John’s gospel is the word of an eyewitness, and it is on this basis we believe.

John emphasizes this point in 1 John: READ 1 John 1:1–3. John is telling us that this is from those who have seen Jesus and can be believed.

One more thing

In 20:17, Jesus tells Mary, “Do not cling to me, for I have not yet ascended to the Father …”

But since then, he has asscended to the Father. Now is the time to cling to him.

When it seems he has abandoned you,

  • cancer
  • divorce
  • pregnant daughter
  • more cancer
  • bullied daughter

that is when you should cling to Jesus. But not to the fantasy Jesus of what you would make up, and not to the false Jesus of some of those people on TV. The real Jesus, the one revealed in the Bible.

  • Don’t put on a brave face and pretend to be okay.
  • Do get to know your Savior in his word, so that when you hit a hard time, you know what you are holding on to.
    • One way to do this: The Gospel of John has 21 chapters. Read 3 chapters each day — that’s one week. Do this every week for a month.
    • The next month, go do the same with Matthew: 28 chapters, 4 each day.
    • Then Mark: 16 chapters, 2 or 3 each day.
    • Then Luke: 24 chapters, 3 or 4 each day.
    • Then the rest of the New Testament in appropriate-sized chunks.
    • Then go to the Old Testament, and see how Jesus is revealed there.
  • This is how you learn who you are clinging to.

Wednesday, February 19, 2014

Jesus crucified

This is the lesson from 2014-02-09. Time was short because of a church function, so I only got 10 minutes to teach. We concentrated on fulfillment of prophecy and the finality of Jesus’s work on the cross.

Pilate’s poke at the Jews

  • READ 19:17–22
  • Opinion question: Why did Pilate write “The King Of The Jews”? (Because the leaders of the Jews had said “We have no king but C{}sar,” and he was taking them at their word.

Soldiers gamble for Jesus’s clothes

  • READ 19:23–24
  • All the way through the rest of this chapter, John wants to make sure to connect the crucifixion to prophecies.
  • READ Psalm 22:18

Jesus sees that his mother is cared for

  • READ 19:25–27
  • John was the one who cared for her.
  • Why not Jesus’s brothers? We don’t know.

Jesus dies

  • READ 19:28–29
  • Jesus is thirsty, dehydrated, so the thing they give him to drink fulfills prophecy.
  • READ Psalm 69:21
  • READ 19:30
  • It is finished. ASK What was finished? (All the wrath of God for sin.)
  • This is how we were saved. Remember the song we sing sometimes: “Till on the cross where Jesus died the wrath of God was satisfied.”
    • READ Romans 6:10
    • READ Hebrews 7:27
    • READ Hebrews 9:12
    • READ Hebrews 10:10

When Jesus said finished, he meant finished.

  • READ 19:31–37
  • Prophecy fulfillment keeps rolling in even after Jesus dies.
  • READ Exodus 12:46, Numbers 9:12 about the passover lamb.
    • We know it was about Jesus because of 1 Corinthians 5:7

Jesus is buried

  • READ 19:38–42
  • ASK Jesus was crucified between 2 thieves. Normally when a criminal was crucified, his body was thrown on the burning trash heap. But what happened to Jesus’s body? (Buried in a rich man’s tomb.)
  • This fulfilled even more prophecy. READ Isaiah 53:9.

Sunday, February 16, 2014

Hail!

Crown him the Lord of love. Behold his hands and side! Those wounds, yet visible above, in beauty glorified. All hail, Redeemer, hail! For thou hast died for me. Thy praise and glory shall not fail throughout eternity.

Saturday, February 15, 2014

Betrayal & arrest, trial, denial

This is the lesson from 2014-01-26. It has been so long that I don’t remember how closely I was able to follow this outline.

Betrayal & arrest

  • Read 18:1–3
  • Read 18:4–8
    • Weirdness — at least it seems weird to me — v. 4: “knowing all that would happen to him.”
      • READ John 10:18
  • Read 18:9–11
      1. 9: “to fulfill the word he had spoken” in 17:12.
      1. 11: “shall I not drink the cup that the Father has given me?” — a reference to the “other” prayer as recorded in Matthew 26:39, Mark 14:36, Luke 22:42.
    • SAY The Gospels don’t give identical accounts. ASK Is this a weakness? (No! It’s a strength: It’s like eyewitness accounts of anything: Everyone’s perspective is different, and the different accounts combine into a complete picture.
  • Read 18:12-14
    • SAY Annas used to be the high priest, but the Romans wouldn’t allow him to continue in office, probably to prevent him from accumulating power.
    • One way or another, Annas’s son-in-law, Caiaphas, had become the high priest, but the real power among the Saducees remained with Annas, so Annas gets the first crack at Jesus.

Denial

  • Read 18:15–16
    • The “other disciple” may have been John, may have been someone else.
      • John usually refers to himself as “the disciple Jesus loved.”
      • A fisherman from Galilee might be known to the high priest.
      • Doesn’t matter.
  • Read 18:17–18
  • Read 18:25–27
    • Earlier the same night, Peter had said, “I will lay down my life for you” (13:37)
    • We read above that he whacked off the servant’s ear. (18:10)
    • Now he’s denying that he even knows Jesus.
      • SAY Don’t be too hard on Peter: It’s easy to be like him. Acknowledging Jesus and proclaiming yourself to be on his side when it’s safe. But it’s something altogether different when there’s real opposition.
      • ASK How can we be stronger so that when push comes eventually to shove, we don’t deny Jesus, but stand up and are counted for him?
        • Knowing the Bible
        • Prayer
        • Worship
        • Fellowship

Trial

  • Read 18:19–21
  • Read 18:22–24
  • People who study this stuff say that there was a certain order to the way the trial should have been handled, but Jesus knew they weren’t following the order, and when he said to call witnesses, he was trying to get them to follow their own procedures.

Sunday, February 2, 2014

The wrong reaction

In Mark 4, when there's a storm on the lake, the disciples are afraid. But when Jesus calms the storm, they are terrified.

Huh?

In Mark 5, when the demon-possessed man is healed, the people ask Jesus to go away.

Double-huh?

Why does everyone have the “wrong” reaction to Jesus?

Why aren't they glad when he does Good Things?

My guess: People want a tame God. When Jesus demonstrated that God was really there in the flesh, they didn't want anything to do with him.

Wednesday, January 22, 2014

Respect life

Here is the outline of the lesson for 2014-01-19, Sanctity of Human Life Sunday. It’s based on Psalm 139. As I told the class, even if you aren’t thinking about the topic of this lesson, it would be a blessing to your soul to memorize this Psalm. Even though I forgot the outline (I left it on the printer at home), I managed to remember most of it. I got a little preachy toward the end …

Read

  • 139:1–6
  • 139:7–12
  • 139:13–18
  • 139:19–24

The basic outline of the psalm

  • God knows me. (1–6)
    • ASK Who does God know to this level of detail? (everyone)
  • I can’t escape from him. (7–12)
    • ASK Who can find a place where God can’t reach him? (no one)
  • He knows every detail of how I was made, down to the molecule. (13–18)
    • ASK How much does God know about everyone? (everything)
  • I hate God’s enemies, but what if I am one of them? (19–24)
    • ASK Why should I be merciful to those who hate God?
      • because to some extent, I am one of them
      • God may lead them to repent and trust in Christ

Implications

  • The focus is on the 3rd section (13–18).
  • If God knows how I am made, and he made me that way on purpose, what should my attitude be toward how I am made? (respect for life as made by God)
    • What about characteristics that can be corrected by surgery? (cleft lip/palatte?)
  • We should have the same attitude about everyone God has made.
  • What about those who don’t share our attitude?
    • Pro-choice?
    • Pro-euthenasia
      • The Liverpool Care Pathway was developed by Royal Liverpool University Hospital and Liverpool’s Marie Curie Hospice in the late 1990s for the care of terminally ill cancer patients. Since then the scope of the LCP has been extended to include all patients deemed dying.
      • In 2012, it was revealed that just over half of the total of NHS trusts had received or were due to receive financial rewards to hit targets associated with the use of the care pathway.[1] These payments are made under a system known as “Commissioning for Quality and Innovation” (CQUIN), with local NHS commissioners paying trusts for meeting targets to “reward excellence” in care.
      • In 2012 … the government advised that NHS hospitals should phase out the use of the LCP over the next 6–12 months, and that “NHS England should work with [Clinical Commissioning Groups] to bring about an immediate end to local financial incentives for hospitals to promote a certain type of care for dying patients, including the LCP.

But it’s bigger than health care.

  • George -> Elizabeth.
  • It is probably coming to your neighborhood, workplace, restaurants.
  • So far, urbanized areas are more affected than suburbs, but It is coming.

How should we respond?

  • Humility before God (per the psalm: “search me, O God & know my heart” …
  • Knowledge that for anyone who is breathing, repentance and faith are still possible.
  • Prayer for our neighbors.
  • ASK What would we do if a transgendered person or a flamboyantly homosexual person came to worship at Wildwood? What would you do?
    • 1 Cor 6:11 “… and such were some of you.”
  • Knowing the Gospel and being ready to share it:
    • In a short sentence: “Christ came into the world to save sinners.” I Tim 1:15
    • In a longer sentence: “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures.” 1 Corinthians 15:3–4
    • In a familiar sentence: “For God so loved the world that he sent his only son, that whoever believes in him should not perish, but have everlasting life.” (John 3:16)

Sunday, January 19, 2014

Jesus prays

This is the outline for the lesson of 2014-01-12, on John 17. The outline is short, and (I felt like) class didn’t go well, at least the teaching part. The handout I gave out follows the outline. It’s probably better than the lesson proper.

Intro

Like a lot of John’s Gospel, this chapter is so full that it’s almost numbing to try to organize it into one lesson.

Read

  • 17:1–3
  • 17:4–6
  • 17:7–9
  • 17:10–12
  • 17:13–15
  • 17:16–18
  • 17:19–21
  • 17:22–24
  • 17:25–26

The prayer

ASK Who does Jesus pray for, and what does he pray?

  • Himself
    • That he would be glorified so that he could glorify the Father. (v 1, 5)
  • The disciples
    • That the Father would keep them in his name. (v 11)
    • That the Father would keep them from the evil one (v 15)
    • Sanctify them. (v 17) ASK What does sanctify mean? (To set apart for holy service)
  • Us
    • That we will all be one. (v 21)
    • To be with Jesus where he is to see his glory. (v 24)

The assertions about believers

ASK What does Jesus say about believers?

  • We are in the world (v 11)
  • Not of the world (vv 14, 16)
  • Sent into the world (v 18)

HANDOUT

The Father Gave the Son … John 17
authority to give eternal life v. 2
people out of this world vv. 2, 6, 9, 24
work to accomplish v. 4
words v. 8
his name vv. 11, 12
glory vv. 22, 24
The Son Gives Believers … John 17
eternal life v. 2
the Father’s word vv. 8, 14
manifestation of the Father’s name vv. 6, 26
glory v. 22
The Son Asks the Father to … John 17
glorify him vv. 1, 5
keep believers in the Father’s name v. 11
keep believers from the evil one v. 15
sanctify believers in the truth v. 17
make believers one v. 21
Jesus’ Followers and the World John 17
they are sent into the world v. 18
they are in the world v. 11
they are not of the world v. 16
the world has hated them v. 14
their unity with each other and union with God may cause the world to believe the Father sent the Son v. 21